Exper Chaotic Flow - Abstract Design - Every life really takes its toll!



Exper Giovanni Rubaltelli
Abstract Design

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Exper designs are distributed under Creative Commons License (a-nc-nd) and GPFDA except if differently specified.

Exper Chaotic Flow
  • Random Images

  • When I sing the last song (Spiritwalker)
    When I sing the last song (Spiritwalker)


    Fractal Flame round-16-7-3-e-236-fx
    Fractal Flame round-16-7-3-e-236-fx


    Fractal Mask
    Fractal Mask


    Flowing [Smooth]
    Flowing [Smooth]


    Mutual-Flock (2009 Edition)
    Mutual-Flock (2009 Edition)
  • Archives

  • Quotes

    Those who travel very slowly may yet make far greater progress, provided they keep always to the straight road, than those who, while they run, forsake it.
    Rene Descartes, Discourse on the Method

    Lo so che parlo perche' parlo ma che non persuadero' nessuno; e questa e' disonesta' - ma la rettorica mi costringe a forza a far cio' - o in altre parole "e' pur necessario che se uno ha addentato una perfida sorba la risputi".
    C. Michelstaedter, La Persuasione e la Rettorica

    Under a darkening sky / The night is falling down on me / And I'm thinking that I should / Head on home / Been gone too long / Leave my roaming
    M. Knopfler and Emmylou Harris, Beachcombing
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  • Archive for the 'Literature' Category

    Literature and writings!


    Fuori dalle Gabbie

    25th June 2010
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    Nell’ambito delle iniziative per celebrare il 60° Anniversario della costituzione della Cisl, l’Unione Sindacale Territoriale di Brindisi, con la collaborazione dell’Archivio di Stato, mercoledì 30 giugno prossimo, alle ore 18, presso il cortile dell’Archivio di Stato in piazza Santa Teresa, sarà presentato il libro/ricerca di Donato Peccerillo “Fuori dalle Gabbie” (Hobos Edizioni, € 14), nei prossimi giorni in distribuzione nelle librerie.

    Quando si parla  del biennio 1968 – 1969, è senso comune considerare il ‘68 l’anno degli studenti o meglio ancora della “contestazione studentesca”, mentre il ’69, è ritenuto l’anno degli operai, anche più noto come l’anno “dell’autunno caldo”, e dell’inizio della strategia della tensione (da piazza Fontana in poi).

    Ma ad osservare i fatti e le relative cronache locali, questo schema generale di distinzione tra l’anno degli studenti e l’anno degli operai, pare non funzionare, e non tanto perchè il ’68 non abbia visto mobilitati, in città, gli studenti, ma a Brindisi è anche e sopratutto l’anno di grandi lotte operaie. A ottobre del 1968, con oltre un anno di anticipo rispetto al glorioso “autunno caldo”, i lavoratori dell’industria operanti nel “polo chimico” della Montecatini entrarono in lotta per l’abolizione delle “gabbie salariali” e per rivendicare l’applicazione del punto unico di contingenza. Una iniziativa che identica a quelle attuate in molte parti del Sud e che coinvolgeva tutta la giovane classe operaia dei vari “poli di sviluppo” meridionali.

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    Posted in Chaotic Placeholder, Literature | No Comments »

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    Golden Feathers Pentacle (update)

    11th December 2009
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    An update to the Golden Feather Pentacle post.

    Golden Feathers Pentacle 2

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    Symmetrical Simplicity

    9th December 2009
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    A basic double-fold symmetrical design.

    Symmetrical Simplicity 1

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    Golden Feathers Pentacle

    4th December 2009
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    Golden Feathers Pentacle

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | 1 Comment »

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    Floating in Space

    2nd December 2009
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    Floating in Space

    The case was serious, the problem interesting, and one that must be solved as soon as possible. Thus, highly excited, Barbicane’s moral energy triumphed over physical weakness, and he rose to his feet. He listened. Outside was perfect silence; but the thick padding was enough to intercept all sounds coming from the earth. But one circumstance struck Barbicane, viz., that the temperature inside the projectile was singularly high. The president drew a thermometer from its case and consulted it. The instrument showed 81@ Fahr.

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    In the Eye of the Beholder

    24th November 2009
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    A Mandala pupil gazing at the cosmos.

    In the Eye of the Beholder
    See it also on Flickr – See it also on deviantART

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    Ionize the Neutral Atom

    19th November 2009
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    Ionize the Neutral Atom
    See it also on Flickr.

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | 4 Comments »

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    You’re not lonely

    12th November 2009
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    We’re all driven into the same cosmic motion!

    You're no lonely

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | 1 Comment »

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    Intervista sulla città

    12th November 2009
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    intervista sulla città
    le promesse, le illusioni, le occasioni perdute
    le sfide per il futuro

    di Marcello Orlandini e Carmine Dipietrangelo

    Intervista sulla città”,  dell’editore Hobos Edizioni, un libro dedicato alle sfide che attendono la sinistra riformista nei prossimi mesi e nei prossimi anni a Brindisi, ma che offre anche un ricostruzione essenziale degli anni tra il 1997 ed il 2003 basata per la prima volta non sulle carte processuali, ma sui verbali dei consigli comunali e su tutto ciò che le cronache politiche hanno prodotto nei passaggi più importanti di quel periodo.

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    Posted in Chaotic Placeholder, Literature | No Comments »

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    The Flux of Things

    6th October 2009
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    Three designs set.

    The Flux of Things 1

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    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    The long Chain of Simple Reasoning

    25th September 2009
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    The long Chain of Simple Reasoning

    The long chains of simple and easy reasonings by means of which geometers are accustomed to reach the conclusions of their most difficult demonstrations, had led me to imagine that all things, to the knowledge of which man is competent, are mutually connected in the same way, Read the rest of this entry »

    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    Inapt Resolution

    18th March 2009
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    The single design to strip one’s self of all past beliefs is one that ought not to be taken by every one. The majority of men is composed of two classes, for neither of which would this be at all a befitting resolution: in the first place, of those who with more than a due confidence in their own powers, are precipitate in their judgments and want the patience requisite for orderly and circumspect thinking; whence it happens, that if men of this class once take the liberty to doubt of their accustomed opinions, and quit the beaten highway, they will never be able to thread the byway that would lead them by a shorter course, and will lose themselves and continue to wander for life; in the second place, of those who, possessed of sufficient sense or modesty to determine that there are others who excel them in the power of discriminating between truth and error, and by whom they may be instructed, ought rather to content themselves with the opinions of such than trust for more correct to their own reason.

    For my own part, I should doubtless have belonged to the latter class, had I received instruction from but one master, or had I never known the diversities of opinion that from time immemorial have prevailed among men of the greatest learning. But I had become aware, even so early as during my college life, that no opinion, however absurd and incredible, can be imagined, which has not been maintained by some on of the philosophers; and afterwards in the course of my travels I remarked that all those whose opinions are decidedly repugnant to ours are not in that account barbarians and savages, but on the contrary that many of these nations make an equally good, if not better, use of their reason than we do.
    Rene Descartes, Discourse on the Method of Rightly Conducting One’s Reason and of Seeking Truth in the Sciences, PART II

    Inapt Resolution (Fractal Flame round-100-2-242)

    La sola decisione di disfarsi di tutte le opinioni accettate in precedenza non è un esempio che tutti debbono seguire; e si può dire che nel mondo ci sono soltanto due specie d’ingegni, a cui ciò non si conviene in nessun modo. In primo luogo coloro che, ritenendosi più capaci di quanto non sono, non possono trattenersi dal precipitare il loro giudizio, né hanno abbastanza pazienza per condurre ordinatamente tutti i loro pensieri; una volta che si fossero presa la libertà di dubitare dei princìpi ricevuti e di allontanarsi dalla strada comune, questi non potrebbero mai tornare sulla via più diritta e vagherebbero per tutta la vita, smarriti. In secondo luogo coloro che, avendo abbastanza giudizio o modestia per stimare di essere meno capaci di distinguere il vero dal falso che non altri, dai quali possono essere istruiti, debbono contentarsi di seguire le opinioni di questi ultimi piuttosto che cercarsene da sé di migliori.

    Quanto a me, sarei stato senza dubbio tra i secondi, se non avessi avuto che un solo maestro, e avessi ignorato le differenze che vi sono state da sempre tra le opinioni dei più dotti. Ma avevo appreso, fin dal collegio, che non si può immaginare nulla di così strano e poco credibile che non sia stato detto da qualche filosofo; e mi ero poi accorto, viaggiando, che tutti quelli che la pensano in modo affatto diverso da noi non sono per questo né barbari né selvaggi, e che molti usano la ragione quanto o più di noi.
    Rene Descartes
    , Discorso sul metodo, PARTE II

    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | 1 Comment »

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    Passing from Infancy to Manhood

    29th October 2008
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    Passing from Infancy to Manhood (Fractal Flame ref. round-100-2-212)

    And, to speak of human affairs, I believe that the pre-eminence of Sparta was due not to the goodness of each of its laws in particular, for many of these were very strange, and even opposed to good morals, but to the circumstance that, originated by a single individual, they all tended to a single end. In the same way I thought that the sciences contained in books (such of them at least as are made up of probable reasonings, without demonstrations), composed as they are of the opinions of many different individuals massed together, are farther removed from truth than the simple inferences which a man of good sense using his natural and unprejudiced judgment draws respecting the matters of his experience. And because we have all to pass through a state of infancy to manhood, and have been of necessity, for a length of time, governed by our desires and preceptors (whose dictates were frequently conflicting, while neither perhaps always counseled us for the best), I farther concluded that it is almost impossible that our judgments can be so correct or solid as they would have been, had our reason been mature from the moment of our birth, and had we always been guided by it alone.
    René Descartes, Discourse on the Method of Rightly Conducting One’s Reason and of Seeking Truth in the Sciences, PART II

    Posted in Gallery, Apophysis+Flam3, Apophysis, Literature | No Comments »

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    Circular Motion

    21st July 2008
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    Circular Motion

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    In Permanent State

    18th July 2008
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    In Permanent State

    By ‘quality’ I mean that in virtue of which people are said to be such and such.

    Quality is a term that is used in many senses. One sort of quality let us call ‘habit’ or ‘disposition’. Habit differs from disposition in being more lasting and more firmly established. The various kinds of knowledge and of virtue are habits, for knowledge, even when acquired only in a moderate degree, is, it is agreed, abiding in its character and difficult to displace, unless some great mental upheaval takes place, through disease or any such cause. The virtues, also, such as justice, self-restraint, and so on, are not easily dislodged or dismissed, so as to give place to vice.

    By a disposition, on the other hand, we mean a condition that is easily changed and quickly gives place to its opposite. Thus, heat, cold, disease, health, and so on are dispositions. For a man is disposed in one way or another with reference to these, but quickly changes, becoming cold instead of warm, ill instead of well. So it is with all other dispositions also, unless through lapse of time a disposition has itself become inveterate and almost impossible to dislodge: in which case we should perhaps go so far as to call it a habit.

    It is evident that men incline to call those conditions habits which are of a more or less permanent type and difficult to displace; for those who are not retentive of knowledge, but volatile, are not said to have such and such a ‘habit’ as regards knowledge, yet they are disposed, we may say, either better or worse, towards knowledge. Thus habit differs from disposition in this, that while the latter in ephemeral, the former is permanent and difficult to alter.
    Aristotle, The Categories, Section 2, Part 8

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